ID#

source URL

title

year

paragraph

annotater ID

classified as

annotater ID

classified as

annotater ID

classified as

final classification

716

http://www.gutenberg.org/cache/epub/13176/pg13176.txt

The Abolitionists (Together With Personal Memories Of The Struggle For Human Rights)

1830-1864

           VI.--ANTI-SLAVERY PIONEERS                      49

1

1

7

1

4

1

1

688

http://www.gutenberg.org/cache/epub/13176/pg13176.txt

The Abolitionists (Together With Personal Memories Of The Struggle For Human Rights)

1830-1864

        XVIII.--LINCOLN AND EMANCIPATION                  136

1

1

7

1

4

1

1

563

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

     [*]  You provide, or agree to also provide on request at          no additional cost, fee or expense, a copy of the          eBook in its original plain ASCII form (or in EBCDIC          or other equivalent proprietary form).

1

1

7

-1

4

1

1

624

http://www.gutenberg.org/cache/epub/1228/pg1228.txt

On the Origin of species

1859

   Slave-making instinct, 219.

1

1

7

1

I just put 1 because slave-making is a paternalistic thing.

4

0

1

425

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

  ‘Conduct whose total results, immediate and remote, are injurious  is bad conduct.’ --HERBERT SPENCER.

1

-1

7

1

Anybody can make up things (about the future consequences of your actions) to enslave you.

4

1

Some people might think injurious is good.

1

442

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

  ‘It’s a woman’s business to get married as soon as possible and a  man’s to remain unmarried as long as he can.’ --G. BERNARD SHAW.

1

1

7

1

4

1

What gives Bernard Shaw the aptitude to reveal the deep nature of men and woman?

1

631

http://www.gutenberg.org/cache/epub/1228/pg1228.txt

On the Origin of species

1859

  CHAPTER 14. RECAPITULATION AND CONCLUSION.

1

0

7

1

4

1

I can draw my own conclusions

1

422

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

  CHILDREN--THE _CUL-DE-SAC_ OF ALL REFORMS

1

1

it's a trap !!

7

1

4

1

killing utopias on the assumption that babies have the power to ruin stuff

1

496

http://www.gutenberg.org/cache/epub/22306/pg22306.txt

Human Traits and their Social Significance

1920

 "He knows how much of what men paint themselves  Would blister in the light of what they are;  He sees how much of what was great now shares  An eminence transformed and ordinary;  He knows too much of what the world has hushed  In others, to be loud now for himself."[2]

1

1

one cqrrelator leaves us

7

0

4

1

That's a succession of assumptions

1

411

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

_The Marriage of Passion._--One of Mr Somerset Maugham’s characters in_The Merry-Go-Round_ says: ‘I’m convinced that marriage is the mostterrible thing in the world, unless passion makes it absolutelyinevitable.’ Although a profound admirer of Mr Maugham’s work, here Ifind myself entirely at variance with him. Most of the mad, unreasonablematches are those which ‘passion makes inevitable.’ Theoretically thisis one of the most promising types of marriage--in practice it provesthe most fatally unhappy of all. ‘They’re madly in love with each other,it’s an ideal match’ is a comment one often hears expressed with muchsatisfaction, but it is a painful fact that these desperate loves leadvery frequently to disaster and divorce. Most of the miserable marriedcouples personally known to me were ‘madly in love’ with each other atthe start.

1

1

discussion around … read twice

7

1

Statistics is paternalistic.

4

0

Sort of an attempt to temperate Maugham's opinion. But I put 0 because of the compliment for Maugham before opposing to his point of view.

1

660

http://www.gutenberg.org/cache/epub/2162/pg2162.txt

Anarchism and other essays

1910

- You comply with all other terms of this agreement for free     distribution of Project Gutenberg-tm works.

1

-1

7

1

4

1

Do I?

1

539

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

- You pay a royalty fee of 20% of the gross profits you derive from     the use of Project Gutenberg-tm works calculated using the method     you already use to calculate your applicable taxes.  The fee is     owed to the owner of the Project Gutenberg-tm trademark, but he     has agreed to donate royalties under this paragraph to the     Project Gutenberg Literary Archive Foundation.  Royalty payments     must be paid within 60 days following each date on which you     prepare (or are legally required to prepare) your periodic tax     returns.  Royalty payments should be clearly marked as such and     sent to the Project Gutenberg Literary Archive Foundation at the     address specified in Section 4, "Information about donations to     the Project Gutenberg Literary Archive Foundation."

1

1

7

1

4

1

1

376

http://www.gutenberg.org/cache/epub/4557/pg4557.txt

The Idea Of Progress

1920

- You provide a full refund of any money paid by a user who notifies     you in writing (or by e-mail) within 30 days of receipt that s/he     does not agree to the terms of the full Project Gutenberg-tm     License.  You must require such a user to return or     destroy all copies of the works possessed in a physical medium     and discontinue all use of and all access to other copies of     Project Gutenberg-tm works.

1

1

7

1

4

1

You do this, you do that.

1

403

http://www.gutenberg.org/cache/epub/4557/pg4557.txt

The Idea Of Progress

1920

- You provide a full refund of any money paid by a user who notifies     you in writing (or by e-mail) within 30 days of receipt that s/he     does not agree to the terms of the full Project Gutenberg-tm     License.  You must require such a user to return or     destroy all copies of the works possessed in a physical medium     and discontinue all use of and all access to other copies of     Project Gutenberg-tm works.

1

1

7

1

4

1

1

441

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

‘I deny the first statement,’ said the Good Stockbroker heatedly. He wasalways heated where questions of morality were concerned, and wasproceeding to give chapter and verse for what promised to become asomewhat dull discussion when the Bluestocking firmly interposed in hersmall staccato pipe:

1

1

to interpose

7

1

A small staccato pipe can only be paternalistic.

4

1

I don't know how the Good Stockbroker is on a daily basis.

1

440

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

‘I know,’ said Isolda, coming to the rescue. ‘I was reading afrightfully interesting book about it the other day, _Imperial Purple_.It was the relaxing of all ideals, the giving way entirely to carnalappetites, the utter lack of moral backbone consequent on excess ofluxury and prosperity that smashed up the Romans. But if a strenuous,cold-blooded nation like ourselves chose to relax the stringentconditions of marriage, and kept strictly to the innovation, well, it’sabsurd to say all our ideals would deteriorate and the Empire collapsein consequence!’

1

1

oh depression around

7

1

Promarriage.

4

0

Isolda's words reported. Although they might have been made up to make me think it's not the writer's opinion.

1

607

https://www.gutenberg.org/cache/epub/7300/pg7300.txt

Woman And The Republic

1897

"He has taken from her all right in property, even to the wages sheearns." "He has made her, morally, an irresponsible being, as she cancommit many crimes with impunity, provided they be done in the presence ofher husband." "In the covenant of marriage, she is compelled to promiseobedience to her husband, he becoming, to all intents and purposes, hermaster--the law giving him power to deprive her of her liberty, and toadminister chastisement." "He has so framed the laws of divorce, as towhat shall be proper causes, and, in case of separation, to whom theguardianship of the children shall be given, as to be wholly regardless ofthe happiness of women--the law, in all cases, going upon a falsesupposition of the supremacy of man, and giving all power into his hands."

1

1

7

1

4

1

Quotes are arranged in a manipulative way.

1

703

http://www.gutenberg.org/cache/epub/13176/pg13176.txt

The Abolitionists (Together With Personal Memories Of The Struggle For Human Rights)

1830-1864

"If you contemplate remaining in Missouri," said the older man to thejunior, "you should take the Southern side. Missouri is a slave Stateand a Southern State, and she will naturally go with her section."

1

1

Photo / documenting the annotation table after an hour

7

-1

Good advice to people running from paternalism.

4

1

1

581

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

[14] "A Theory of History", Political Science Quarterly, December,1920. He attributes history to the adventurers.

1

1

7

1

The adventurers cannot write their own history.

4

0

1

549

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

[28] The relation of our kinesthesia or muscular sense to fanaticismon the one hand and freedom of mind on the other is a matter nowbeginning to be studied with the promise of highly important results.

1

1

7

1

Reduces questions of political agency to physiological problems.

4

1

1

483

http://www.gutenberg.org/cache/epub/22306/pg22306.txt

Human Traits and their Social Significance

1920

[Footnote 1: "Many Bostonians, _crede experto_ (and inhabitantsof other cities, too, I fear), would be happier men and women to-dayif they could once for all abandon the notion of keeping up a MusicalSelf and without shame let people hear them call a symphony a nuisance."James: _Psychology_, vol. I, p. 311.]

1

0

7

1

Posh.

4

1

This footnote isn't just informative but trying to influence the reader's judgment

1

511

http://www.gutenberg.org/cache/epub/22306/pg22306.txt

Human Traits and their Social Significance

1920

[Footnote 1: A. Sabatier: _Esquisse d'une Philosophie de laReligion_ (ed. 1897), pp. 24-26.]

1

1

7

1

Religion cannot have a philosophy.

4

0

1

601

https://www.gutenberg.org/cache/epub/7300/pg7300.txt

Woman And The Republic

1897

[Portions of this eBook's header and trailer may be reprinted onlywhen distributed free of all fees.  Copyright (C) 2001, 2002 byMichael S. Hart.  Project Gutenberg is a TradeMark and may not beused in any sales of Project Gutenberg eBooks or other materials bethey hardware or software or any other related product withoutexpress permission.]

1

-1

7

1

4

1

1

515

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

*** START: FULL LICENSE ***

1

1

7

1

4

1

This is more of an imperative than an invitation

1

717

http://www.gutenberg.org/cache/epub/13176/pg13176.txt

The Abolitionists (Together With Personal Memories Of The Struggle For Human Rights)

1830-1864

*** START: FULL LICENSE ***

1

1

7

1

4

1

bis

1

577

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

*BEFORE!* YOU USE OR READ THIS EBOOKBy using or reading any part of this PROJECT GUTENBERG-tmeBook, you indicate that you understand, agree to and acceptthis "Small Print!" statement. If you do not, you can receivea refund of the money (if any) you paid for this eBook bysending a request within 30 days of receiving it to the personyou got it from. If you received this eBook on a physicalmedium (such as a disk), you must return it with your request.

1

0

7

1

4

1

1

610

https://www.gutenberg.org/cache/epub/7300/pg7300.txt

Woman And The Republic

1897

*BEFORE!* YOU USE OR READ THIS EBOOKBy using or reading any part of this PROJECT GUTENBERG-tmeBook, you indicate that you understand, agree to and acceptthis "Small Print!" statement. If you do not, you can receivea refund of the money (if any) you paid for this eBook bysending a request within 30 days of receiving it to the personyou got it from. If you received this eBook on a physicalmedium (such as a disk), you must return it with your request.

1

0

7

1

4

1

1

541

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.B.  "Project Gutenberg" is a registered trademark.  It may only beused on or associated in any way with an electronic work by people whoagree to be bound by the terms of this agreement.  There are a fewthings that you can do with most Project Gutenberg-tm electronic workseven without complying with the full terms of this agreement.  Seeparagraph 1.C below.  There are a lot of things you can do with ProjectGutenberg-tm electronic works if you follow the terms of this agreementand help preserve free future access to Project Gutenberg-tm electronicworks.  See paragraph 1.E below.

1

1

how to read licences / authority / have to

7

1

4

1

1

520

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.D.  The copyright laws of the place where you are located also governwhat you can do with this work.  Copyright laws in most countries are ina constant state of change.  If you are outside the United States, checkthe laws of your country in addition to the terms of this agreementbefore downloading, copying, displaying, performing, distributing orcreating derivative works based on this work or any other ProjectGutenberg-tm work.  The Foundation makes no representations concerningthe copyright status of any work in any country outside the UnitedStates.

1

1

7

1

4

1

1

517

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.E.1.  The following sentence, with active links to, or other immediateaccess to, the full Project Gutenberg-tm License must appear prominentlywhenever any copy of a Project Gutenberg-tm work (any work on which thephrase "Project Gutenberg" appears, or with which the phrase "ProjectGutenberg" is associated) is accessed, displayed, performed, viewed,copied or distributed:

1

1

7

1

4

1

1

669

http://www.gutenberg.org/cache/epub/2162/pg2162.txt

Anarchism and other essays

1910

1.E.2.  If an individual Project Gutenberg-tm electronic work is derivedfrom the public domain (does not contain a notice indicating that it isposted with permission of the copyright holder), the work can be copiedand distributed to anyone in the United States without paying any feesor charges.  If you are redistributing or providing access to a workwith the phrase "Project Gutenberg" associated with or appearing on thework, you must comply either with the requirements of paragraphs 1.E.1through 1.E.7 or obtain permission for the use of the work and theProject Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or1.E.9.

1

1

7

1

4

1

1

681

http://www.gutenberg.org/cache/epub/2162/pg2162.txt

Anarchism and other essays

1910

1.E.2.  If an individual Project Gutenberg-tm electronic work is derivedfrom the public domain (does not contain a notice indicating that it isposted with permission of the copyright holder), the work can be copiedand distributed to anyone in the United States without paying any feesor charges.  If you are redistributing or providing access to a workwith the phrase "Project Gutenberg" associated with or appearing on thework, you must comply either with the requirements of paragraphs 1.E.1through 1.E.7 or obtain permission for the use of the work and theProject Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or1.E.9.

1

1

7

1

4

1

1

540

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.E.6.  You may convert to and distribute this work in any binary,compressed, marked up, nonproprietary or proprietary form, including anyword processing or hypertext form.  However, if you provide access to ordistribute copies of a Project Gutenberg-tm work in a format other than"Plain Vanilla ASCII" or other format used in the official versionposted on the official Project Gutenberg-tm web site (www.gutenberg.org),you must, at no additional cost, fee or expense to the user, provide acopy, a means of exporting a copy, or a means of obtaining a copy uponrequest, of the work in its original "Plain Vanilla ASCII" or otherform.  Any alternate format must include the full Project Gutenberg-tmLicense as specified in paragraph 1.E.1.

1

1

7

1

4

1

1

453

http://www.gutenberg.org/cache/epub/33944/pg33944.txt

How to Observe Morals and Manners

1838

1.F.1.  Project Gutenberg volunteers and employees expend considerableeffort to identify, do copyright research on, transcribe and proofreadpublic domain works in creating the Project Gutenberg-tmcollection.  Despite these efforts, Project Gutenberg-tm electronicworks, and the medium on which they may be stored, may contain"Defects," such as, but not limited to, incomplete, inaccurate orcorrupt data, transcription errors, a copyright or other intellectualproperty infringement, a defective or damaged disk or other medium, acomputer virus, or computer codes that damage or cannot be read byyour equipment.

1

1

7

1

4

1

1

527

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.F.1.  Project Gutenberg volunteers and employees expend considerableeffort to identify, do copyright research on, transcribe and proofreadpublic domain works in creating the Project Gutenberg-tmcollection.  Despite these efforts, Project Gutenberg-tm electronicworks, and the medium on which they may be stored, may contain"Defects," such as, but not limited to, incomplete, inaccurate orcorrupt data, transcription errors, a copyright or other intellectualproperty infringement, a defective or damaged disk or other medium, acomputer virus, or computer codes that damage or cannot be read byyour equipment.

1

1

7

1

4

1

1

538

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.F.1.  Project Gutenberg volunteers and employees expend considerableeffort to identify, do copyright research on, transcribe and proofreadpublic domain works in creating the Project Gutenberg-tmcollection.  Despite these efforts, Project Gutenberg-tm electronicworks, and the medium on which they may be stored, may contain"Defects," such as, but not limited to, incomplete, inaccurate orcorrupt data, transcription errors, a copyright or other intellectualproperty infringement, a defective or damaged disk or other medium, acomputer virus, or computer codes that damage or cannot be read byyour equipment.

1

1

7

1

4

1

1

423

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Rightof Replacement or Refund" described in paragraph 1.F.3, the ProjectGutenberg Literary Archive Foundation, the owner of the ProjectGutenberg-tm trademark, and any other party distributing a ProjectGutenberg-tm electronic work under this agreement, disclaim allliability to you for damages, costs and expenses, including legalfees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICTLIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSEPROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THETRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BELIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE ORINCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCHDAMAGE.

1

1

7

1

4

1

1

513

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Rightof Replacement or Refund" described in paragraph 1.F.3, the ProjectGutenberg Literary Archive Foundation, the owner of the ProjectGutenberg-tm trademark, and any other party distributing a ProjectGutenberg-tm electronic work under this agreement, disclaim allliability to you for damages, costs and expenses, including legalfees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICTLIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSEPROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THETRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BELIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE ORINCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCHDAMAGE.

1

1

7

1

4

1

1

543

http://www.gutenberg.org/cache/epub/29508/pg29508.txt

The Ethics of Cooperation

1918

1.F.2.  LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Rightof Replacement or Refund" described in paragraph 1.F.3, the ProjectGutenberg Literary Archive Foundation, the owner of the ProjectGutenberg-tm trademark, and any other party distributing a ProjectGutenberg-tm electronic work under this agreement, disclaim allliability to you for damages, costs and expenses, including legalfees.  YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICTLIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSEPROVIDED IN PARAGRAPH F3.  YOU AGREE THAT THE FOUNDATION, THETRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BELIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE ORINCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCHDAMAGE.

1

1

7

1

4

1

1

550

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

11. OUR MEDIAEVAL INTELLECTUAL INHERITANCE

1

1

7

1

4

0

1

568

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

6. OUR ANIMAL HERITAGE. THE NATURE OF CIVILIZATION

1

1

7

1

4

0

1

579

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

6. OUR ANIMAL HERITAGE. THE NATURE OF CIVILIZATION

1

1

7

1

4

0

1

687

http://www.gutenberg.org/cache/epub/2162/pg2162.txt

Anarchism and other essays

1910

A propagandist of Emma Goldman's importance is necessarily a sharpthorn to the reaction.  She is looked upon as a danger to thecontinued existence of authoritarian usurpation.  No wonder, then,that the enemy resorts to any and all means to make her impossible.A systematic attempt to suppress her activities was organized a yearago by the united police force of the country.  But like all previoussimilar attempts, it failed in a most brilliant manner.  Energeticprotests on the part of the intellectual element of America succeededin overthrowing the dastardly conspiracy against free speech.Another attempt to make Emma Goldman impossible was essayed by theFederal authorities at Washington.  In order to deprive her of therights of citizenship, the government revoked the citizenship papersof her husband, whom she had married at the youthful age of eighteen,and whose whereabouts, if he be alive, could not be determined forthe last two decades.  The great government of the glorious UnitedStates did not hesitate to stoop to the most despicable methods toaccomplish that achievement.  But as her citizenship had never provedof use to Emma Goldman, she can bear the loss with a light heart.

1

-1

7

1

4

1

1

606

https://www.gutenberg.org/cache/epub/7300/pg7300.txt

Woman And The Republic

1897

A rapid survey of some of the educational conditions that led to the stateof things existing when Suffrage associations were formed, will be inplace. Learning seemed incompatible with worship early in the Christianera. The faith that worked by love was "to the Jews a stumbling-block, andto the Greeks foolishness." That great battle between the felt and thecomprehended, which in this era we have named the conflict between scienceand religion, was decided in the mind of the apostle to the Gentiles whenhe wrote: "We know in part, and we prophesy in part; when that which isperfect is come, that which is in part shall be done away." He recalledthe accusation, "Thou art beside thyself, much learning hath made theemad," and he hastened to assure the unlettered fishermen and the simpleand devout women who were followers of Christ, that "all knowledge" wasnaught if they had not love; that even faith was vain if it led to therejection of the diviner wisdom that a little child could understand.

1

1

7

-1

Criticising religion which is a paternalistic concept.

4

1

1

226

https://en.wikipedia.org/wiki/Liberty

Liberty

2015

A school of thought popular among U.S. libertarians holds that there is no tenable distinction between the two sorts of liberty – that they are, indeed, one and the same, to be protected (or opposed) together. In the context of U.S. constitutional law, for example, they point out that the constitution twice lists "life, liberty, and property" without making any distinctions within that troika.

1

1

7

1

Refers to a higher document for authority.

4

-1

1

200

https://en.wikipedia.org/wiki/Larry_Page

Larry Page

2015

After Page took over as Googles CEO for the second time in 2011, as part of his reorganization, Page gave his new leadership team more autonomy, though, he demanded more collaboration, integration, and unity among Google's products. Googles products and applications also underwent an aesthetic overhaul during this period.[39][40] Page has been quoted as saying that Google "should be building great things that don’t exist", and Page has also been a proponent of "10x" thinking as it applies to Googles efforts in the various fields of computing and technology.[41][42]

1

1

7

1

Suggests that everything has to be bigger and better.

4

0

1

377

http://www.gutenberg.org/cache/epub/4557/pg4557.txt

The Idea Of Progress

1920

Again, English thinkers were generally inclined to hold, with Locke,that the proper function of government is principally negative, topreserve order and defend life and property, not to aim directly at theimprovement of society, but to secure the conditions in which men maypursue their own legitimate aims. Most of the French theorists believedin the possibility of moulding society indefinitely by political action,and rested their hopes for the future not only on the achievements ofscience, but on the enlightened activity of governments. This differenceof view tended to give to the doctrine of Progress in France morepractical significance than in England.

1

1

7

0

4

1

1

659

http://www.gutenberg.org/cache/epub/2162/pg2162.txt

Anarchism and other essays

1910

America!  What magic word.  The yearning of the enslaved, thepromised land of the oppressed, the goal of all longing for progress.Here man's ideals had found their fulfillment: no Tsar, no Cossack,no CHINOVNIK.  The Republic!  Glorious synonym of equality, freedom,brotherhood.

1

-1

7

1

Grounds freedoms in a national ideal.

4

1

Dreadful style.

1

408

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

An endless source of trouble between married couples is the moneyquestion. Wives are often extravagant and generally sinfully ignorant offinancial matters at the start. Undoubtedly, as Isolda says: ‘Money (andMenials) mar Matrimony.’ Of the second I cannot trust myself to write,but I know that money--the want of it, the withholding of it, and themis-spending of it--is responsible for a great deal of conjugalconflict. Some men seem to imagine their wives ought to be able to keephouse without means, and these unfortunate women have to coax and begand make quite a favour of it before they can obtain their dueallowance. Even then they are treated like children, and their use ofthe money is inquired into in a most insulting manner, as if there wassuch a royal margin for extravagance.

1

1

7

0

4

1

1

241

https://en.wikipedia.org/wiki/Choice

Choice

2015

An example of a highly evaluable attribute is SAT score. Everyone knows that an SAT score below 800 is very bad while an SAT score above 1500 is exceptionally good. Because the distribution of scores on this attribute is relatively well known it is a highly evaluable attribute. Compare SAT score to a poorly evaluable attribute, such as number of hours spent doing homework. Most employers would not know what 10,000 hours spent doing homework means because they have no idea of the distribution of scores of potential workers in the population on this attribute.

1

1

7

0

4

1

“Everyone knows”, assumption that what the writer considers to be right as universal truth.

1

327

https://en.wikipedia.org/wiki/Anarchism

Anarchism

2015

Anarchism continued to influence important literary and intellectual personalities of the time, such as Albert Camus, Herbert Read, Paul Goodman, Dwight Macdonald, Allen Ginsberg, George Woodcock, Leopold Kohr,] Julian Beck, John Cage and the French Surrealist group led by André Breton, which now openly embraced anarchism and collaborated in the Fédération Anarchiste.

1

0

7

1

Imposes the authority of anarchism (which is a good thing but not necessarily antipaternalist.).

4

1

1

333

http://en.wikipedia.org/wiki/Social_Darwinism

Social Darwinism

2015

Anarchism is a political philosophy that advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of human relations, including, but not limited to, the state system

1

1

7

-1

4

1

1

293

https://en.wikipedia.org/wiki/Anarchism

Anarchism

2015

Anarchism is a political philosophy that advocates stateless societies often defined as self-governed voluntary institutions, but that several authors have defined as more specific institutions based on non-hierarchical free associations. Anarchism holds the state to be undesirable, unnecessary, or harmful. While anti-statism is central, anarchism entails opposing authority or hierarchical organisation in the conduct of human relations, including, but not limited to, the state system.

1

1

7

-1

4

1

1

603

https://www.gutenberg.org/cache/epub/7300/pg7300.txt

Woman And The Republic

1897

And this leads us right round again to consider the "disabilities foistedupon sex conditions." The first thing demanded of a voter is that, in theordinary state of things, he should be able to vote. A body of citizens isasking that a sex be admitted to franchise when it is known to all that alarge part of that sex would at every election find it physicallyimpossible, or improper, to go to the polls. Suffragists say: "No womenneed vote who do not wish to; but they have no right to hinder us." Isthis the Individualism of Democracy? It is the Individualism of Anarchy.It is not the rule of the majority. It is class rule with a vengeance; andas for "consenting to be governed," there never was a man or a governmentthat so coolly assumed to govern without their consent such a body, as dothe Suffragists. The disabilities "foisted upon sex" would be felt firstof all by the wives and mothers who are most interested in the laws.

1

1

7

1

-1

1

257

http://en.wikipedia.org/wiki/Sabotage

Sabotage

2015

Claimed explanations include:

That it derives from the Netherlands now Belgium in the 15th century, when workers would throw their sabots (wooden shoes) into the wooden gears of the textile looms to break the cogs, fearing the automated machines would render the human workers obsolete.

That it derives from the French sabot (a wooden shoe or clog) via its derivative saboter (to knock with the foot, or work carelessly).[1] Sabot is the French name for the brake on a horse wagon; it was pressed against the outer rim of a wheel to stop the wagon. For the workers it meant slower work.

That it derives from the late 19th-century French slang use of the word sabot to describe an unskilled worker, so called due to their wooden clogs or sabots; sabotage was used to describe the poor quality work of such workers.[2]

2

1

“Claimed explanations” triggered this score, and also the 'subjectification' of the statements, putting the source outside of the writers' perspective. In other words: I feel the style is condescending. We discuss with 008 who claims that it is more likely a -1 because the subject is anti-paternalist. I don't agree.

5

1

generalizing into subgroup, classifying the workers as sabotages

8

-1

Grounds up topic re luddite activities – more context needed to denote whether events were anti paternalist

1

383

http://www.gutenberg.org/cache/epub/4557/pg4557.txt

The Idea Of Progress

1920

Comte spent the later years of his life in composing another huge work,on social reorganisation. It included a new religion, in which Humanity was the object of worship, but made no other important addition to thespeculations of his earlier manhood, though he developed them further.

2

1

Manhood = humanity? Starting to wonder if for a feminist, paternalism equals badness? 008 tells me I should speed-read ahead, because it will get tougher.

5

1

Comte composed a social reorganisation (including a new religion) for humanity

8

0

Unclear re emphasis and arrangement of religion

1

406

http://www.gutenberg.org/cache/epub/4557/pg4557.txt

The Idea Of Progress

1920

Condorcet distinguished ten periods of civilisation, of which the tenth lies in the future, but he has not justified his divisions and his epochs are not co-ordinate in importance. Yet his arrangement of the mapof history is remarkable as an attempt to mark its sections not by greatpolitical changes but by important steps in knowledge. The first three periods--the formation of primitive societies, followed by the pastoral age, and the agricultural age--conclude with the invention of alphabetic writing in Greece. The fourth is the history of Greek thought, to the definite division of the sciences in the time of Aristotle. In the fifth knowledge progresses and suffers obscuration under Roman rule, and thesixth is the dark age which continues to the time of the Crusades. Thesignificance of the seventh period is to prepare the human mind for therevolution which would be achieved by the invention of printing, withwhich the eighth period opens. Some of the best pages of the bookdevelop the vast consequences of this invention. The scientificrevolution effected by Descartes begins a new period, which is nowclosed by the creation of the French Republic.

2

1

Descartes at the beginning and the creation of The French Republic as  is paternalist too? I am blowing the scales, I think.

5

1

'condorcet distinguished then periods of civilisation' does show already the paternalistic

8

0

Historical account

1

344

http://en.wikipedia.org/wiki/Social_Darwinism

Social Darwinism

2015

Darwin himself gave serious consideration to Galton's work, but considered the ideas of "hereditary improvement" impractical. Aware of weaknesses in his own family, Darwin was sure that families would naturally refuse such selection and wreck the scheme. He thought that even if compulsory registration was the only way to improve the human race, this illiberal idea would be unacceptable, and it would be better to publicize the "principle of inheritance" and let people decide for themselves.

2

1

Natural selection as something you can decide for? Inhereted autonomy? Strange that the description of the paradox goes un-commented. Should be +2

5

-1

'let people decide for themselves'

C

8

1

Analysis of individual's history and philosophical outlook

1

501

http://www.gutenberg.org/cache/epub/22306/pg22306.txt

Human Traits and their Social Significance

1920

Education and political organization, the college and thelegislature, however remote they may seem from the randomimpulses to cry and clutch at random objects with which ababy comes into the world, must start from just such materialsas these. The same impulse which prompts a five-year-oldto put blocks into a symmetrical arrangement is the stuffout of which architects or great executives are made.Patriotism and public spirit find their roots back in the sameunlearned impulses which make a baby smile back whensmiled at, and makes it, when a little older, cry if left toolong alone or in a strange place. All the native biologicalimpulses, which are almost literally our birthright, may, whenunderstood, be modified through education, public opinion,and law, and directed in the interests of human ideals.

2

1

Wah. Patriotism is natural?

5

1

the authority of education and political organization

C

8

1

Paternalism comparison between nation state and parenting

1

136

https://en.wikipedia.org/w/index.php?title=Marissa_Mayer&printable=yes

Marissa Mayer

2015

Marissa Ann Mayer (/ˈmaɪər/;[9] born May 30, 1975) is the current president and CEO of Yahoo!, a position she has held since July 2012. Previously, she was a long-time executive and key spokesperson for Google.[10][11][12] Mayer was ranked eighth on the list of America's most powerful businesswomen of 2013 by Fortune magazine [13] as well as 16th most powerful business woman in the world in 2014 according to the same publication. [14]

3

1

only rated on heir performance in a mail dominated environment against patriarchal standards ('power', 'rank' etc etc)

6

1

had first sip of third coffee today

9

1

I first wrote 0 as it appears to be neutral but by quoting Fortune magazine, 1 seems more appropriate

1

250

https://en.wikipedia.org/wiki/Choice

Choice

2015

Maximizers are less happy in life, perhaps due to their obsession with making optimal choices in a society where people are frequently confronted with choice.[22] One study found that maximizers reported significantly less life satisfaction, happiness, optimism, and self-esteem, and significantly more regret and depression, than did satisficers. In regards to buying products, maximizers were less satisfied with consumer decisions and were more regretful. They were also more likely to engage in social comparison, where they analyze their relative social standing among their peers, and to be more affected by social comparisons in which others appeared to be in higher standing than them. For example, maximizers who saw their peer solve puzzles faster than themselves expressed greater doubt about their own abilities and showed a larger increase in negative mood.[23] On the other hand, people who refrain from taking better choices through drugs or other forms of escapism tend to be much happier in life.

3

1

maximizing limits the abilities of others

6

1

perhaps is an assumption on the part of the writer without

9

1

judgement over people's life choices through the use of classification (who/how people are classified) ?

1

149

https://en.wikipedia.org/w/index.php?title=Marissa_Mayer&printable=yes

Marissa Mayer

2015

Mayer dated Google co-founder Larry Page in the early 2000s.[39] Mayer married lawyer and investor Zachary Bogue on December 12, 2009.[75][76] On the day Yahoo announced her hiring, Mayer revealed that she was pregnant[77][78][79] and Mayer gave birth to a baby boy on September 30, 2012.[80] Although she asked for suggestions via social media,[81] the name Macallister was eventually chosen for her baby's name from an existing list.[82]

3

0

6

1

Mayer is described in terms of who she dated

9

1

emphasis on private/domestic life for a woman

1

150

https://en.wikipedia.org/w/index.php?title=Marissa_Mayer&printable=yes

Marissa Mayer

2015

Mayer is Lutheran,[7] but said, referencing Vince Lombardi's "Your God, your family and the Green Bay Packers" quote, her priorities are “God, family and Yahoo, except I'm not that religious, so it's really family and Yahoo.”[83] In August 2013, Business Insider reported that Mayer lives in a penthouse suite at the Four Seasons Hotel in San Francisco with her husband and son.[22]

3

1

'god, family, yahoo'

6

1

finished a  coffee cup, slightly jittery

9

1

different elements in these fragments : direct quotes from her + element that is « reported » by a magazine. Also emphasis on capitalism, family values, religion

1

148

https://en.wikipedia.org/w/index.php?title=Marissa_Mayer&printable=yes

Marissa Mayer

2015

Mayer was named to Fortune magazine's annual list of America's 50 Most Powerful Women in Business in 2008, 2009, 2010, 2011, 2012 and 2013 with ranks at 50, 44, 42, 38, 14 and 8 respectively.[71] In 2008, at age 33, she was the youngest woman ever listed. Mayer was named one of Glamour Magazine '​s Women of the Year in 2009.[72]She was listed in Forbes Magazine's List of The World's 100 Most Powerful Women in 2012, 2013 and 2014, with ranks of 20, 32 and 18 respectively. In September 2013, Mayer became the first CEO of a Fortune 500 company to be featured in a Vogue magazine spread.[16] In 2013, she was also named in the Time 100 and became the first woman listed as number one on Fortune magazine's annual list of the top 40 business stars under 40 years old.[73] Mayer eventually made Fortune magazine history in 2013, as the only person to feature in all three of its annual lists during the same year: Businessperson of the Year (No. 10), Most Powerful Women (at No. 8), and 40 Under 40 (No. 1) at the same time.[74]

3

1

only rated on heir performance in a mail dominated environment against patriarchal standards ('power', 'rank' etc etc)

6

1

Mayer is the exceptional woman

9

1

emphasis on power, youth, fashion

1

120

https://en.wikipedia.org/wiki/Mining

Mining

2015

Meanwhile, Australia experienced the Australian gold rushes and by the 1850s was producing 40% of the world's gold, followed by the establishment of large mines such as the Mount Morgan Mine, which ran for nearly a hundred years, Broken Hill ore deposit (one of the largest zinc-lead ore deposits), and the iron ore mines at Iron Knob. After declines in production, another boom in mining occurred in the 1960s. Now, in the early 21st century, Australia remains a major world mineral producer.[25]

3

1

had brief discussion about it, consensu

6

0

took into consideration that the article is about mining. Pointing out large gold sources is helpful information

9

1

wondering whether it's 0 or 1. I guess I choose 1 because of the constant emphasis on its importance (big/large/major...)

1

58

https://en.wikipedia.org/wiki/History_of_computing_hardware

history of computing hardware

2015

Meanwhile, John von Neumann at the Moore School of Electrical Engineering, University of Pennsylvania, circulated his First Draft of a Report on the EDVAC in 1945. Although substantially similar to Turing's design and containing comparatively little engineering detail, the computer architecture it outlined became known as the "von Neumann architecture". Turing presented a more detailed paper to the National Physical Laboratory (NPL) Executive Committee in 1946, giving the first reasonably complete design of a stored-program computer, a device he called the Automatic Computing Engine (ACE). However, the better-known EDVAC design of John von Neumann, who knew of Turing's theoretical work, received more publicity, despite its incomplete nature and questionable lack of attribution of the sources of some of the ideas.[38]

3

-1

nuancing the dominance of the expression 'von neumann architecture'

6

1

a bias

9

1

on which research/quotes/etc is based the comparison between ace/edvac ?

1

489

http://www.gutenberg.org/cache/epub/22306/pg22306.txt

Human Traits and their Social Significance

1920

MENTAL ACTIVITY. Just as physical activity is a characteristicof all living beings, so, from almost earliest infancy ofhuman beings, is mental activity. This does not mean thatindividuals from their babyhood are continually solving problems.Deliberation and reflection are simply the mature anddisciplined control of what goes on during all of our wakinghours--random play of the fancy, imagination. We are notalways controlling our thought, but so long as we are awakesomething is, as we say, passing through our heads. Everythingthat happens about us provokes some suggestion or idea."Day-dreaming, building of castles in the air, that loose fluxof casual and disconnected material that floats through ourminds in relaxed moments, are, in this random sense, _thinking_.More of our waking life than we should care to admit, even toourselves, is likely to be whiled away in this inconsequentialtrifling with idle fancy and unsubstantial hope."[1]

3

1

'idle fancy, unsubstantial hope'

6

1

“this does not mean that”

9

1

the extract is difficult to read (no clear beginning, unlike the wikipedia extract) but it focuses on paternalist values

1

213

https://en.wikipedia.org/wiki/Liberty

Liberty

2015

Mill offered insight into the notions of soft tyranny and mutual liberty with his harm principle.[7] It can be seen as important to understand these concepts when discussing liberty since they all represent little pieces of the greater puzzle known as freedom. In a philosophical sense, it can be said that morality must supersede tyranny in any legitimate form of government. Otherwise, people are left with a societal system rooted in backwardness, disorder, and regression.

3

1

6

1

the notion of morality+otherwise

9

1

the style of the text is problematic (regarless of the content which is problematic in its own sense : “morality”) : “it can be seen”, “it can be said”, “must”...

1

108

https://en.wikipedia.org/wiki/Mining

Mining

2015

Mining as an industry underwent dramatic changes in medieval Europe. The mining industry in the early Middle Ages was mainly focused on the extraction of copper and iron. Other precious metals were also used mainly for gilding or coinage. Initially, many metals were obtained through open-pit mining, and ore was primarily extracted from shallow depths, rather than though the digging of deep mine shafts. Around the 14th century, the demand for weapons, armour, stirrups, and horseshoes greatly increased the demand for iron. Medieval knights, for example, were often laden with up to 100 pounds of plate or chain link armour in addition to swords, lances and other weapons.[8] The overwhelming dependency on iron for military purposes helped to spur increased iron production and extraction processes.

3

1

industry in the middle ages?

6

0

9

1

For most of the fragment, it seems rather neutral (my first annotation was 0), but it concentrates on usage of weapons, instead of other uses of products made with mined material. So perhaps it's more like 0.7 ? or 0.5 ?

1

96

https://en.wikipedia.org/wiki/Mining

Mining

2015

Mining is the extraction of valuable minerals or other geological materials from the earth from an orebody, lode, vein, seam, or reef, which forms the mineralized package of economic interest to the miner.

3

1

doesn't mention that mining is violence

6

0

9

1

focus on economic value and creation of capital

1

98

https://en.wikipedia.org/wiki/Mining

Mining

2015

Mining of stone and metal has been done since pre-historic times. Modern mining processes involve prospecting for ore bodies, analysis of the profit potential of a proposed mine, extraction of the desired materials, and final reclamation of the land after the mine is closed.

3

1

6

0

9

1

focus on economic value and creation of capital

1

298

https://en.wikipedia.org/wiki/Anarchism

Anarchism

2015

Modern anarchism sprang from the secular or religious thought of the Enlightenment, particularly Jean-Jacques Rousseau's arguments for the moral centrality of freedom.

3

1

singular genealogy, discussion had

6

1

9

1

the idea of claiming one genealogy (not opening toward other philosophies, practices , actions...) is paternalist

1

221

https://en.wikipedia.org/wiki/Liberty

Liberty

2015

Modern conceptions of democracy are founded on the idea of popular sovereignty.

3

1

6

1

whatever happened to equality

9

1

vocabulary issues : founded for instance

1

548

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

Most of us do not stop to think of the conditions of an animalexistence. When we read the descriptions of our nature as given byWilliam James, McDougall, or even Thorndike, with all his reservations,we get a rather impressive idea of our possibilities, not a picture ofuncivilized life. When we go camping we think that we are desertingcivilization, forgetting the sophisticated guides, and the pack horsesladen with the most artificial luxuries, many of which would not havebeen available even a hundred years ago. We lead the simple life withSwedish matches, Brazilian coffee, Canadian bacon, California cannedpeaches, magazine rifles, jointed fishing rods, and electricflashlights. We are elaborately clothed and can discuss Bergson'sviews or D. H. Lawrence's last story. We naïvely imagine we arereturning to "primitive" conditions because we are living out of doorsor sheltered in a less solid abode than usual, and have to go tothe brook for water.

3

-1

6

1

speaking for the we

9

1

I don't know whether i'm taking in account the date of publication (1921) for this

1

232

https://en.wikipedia.org/wiki/Choice

Choice

2015

Most people[quantify] regard having choices as a good thing, though a severely limited or artificially restricted choice can lead to discomfort with choosing, and possibly an unsatisfactory outcome. In contrast, a choice with excessively numerous options may lead to confusion, regret of the alternatives not taken, and indifference in an unstructured existence;[1] and the illusion that choosing an object or a course leads necessarily to control of that object or course can cause psychological problems.[citation needed]

3

1

6

0

disputed if it is a 1, but presents sufficient variables

9

1

though a few elements balance the paternalism (especially the “quantify “element and ci”tation needed)”

1

415

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

Much has been written of the degradation of love by habit, and AlexandreDumas expresses the whole question to perfection in one crystalsentence: ‘In marriage when love exists habit kills it; when love doesnot exist habit calls it into being.’ This is profoundly true, and forevery passion habit has killed it must certainly have created moregenuine affections.

3

1

trueism, dumas surely knows best

6

1

9

1

emphasis on morality

1

114

https://en.wikipedia.org/wiki/Mining

Mining

2015

Much of the knowledge of medieval mining techniques comes from books such as Biringuccio’s De la pirotechnia and probably most importantly from Georg Agricola's De re metallica (1556). These books detail many different mining methods used in German and Saxon mines. One of the prime issues confronting medieval miners (and one which Agricola explains in detail) was the removal of water from mining shafts. As miners dug deeper to access new veins, flooding became a very real obstacle. The mining industry became dramatically more efficient and prosperous with the invention of mechanical and animal driven pumps.

3

1

6

1

9

1

I hesitated with 0 for a while but « prosperous »/ « efficient »  got me for 1

1

650

http://www.gutenberg.org/cache/epub/1228/pg1228.txt

On the Origin of species

1859

Natural selection will produce nothing in one species for the exclusivegood or injury of another; though it may well produce parts, organs, andexcretions highly useful or even indispensable, or highly injurious toanother species, but in all cases at the same time useful to the owner.Natural selection in each well-stocked country, must act chiefly throughthe competition of the inhabitants one with another, and consequentlywill produce perfection, or strength in the battle for life, onlyaccording to the standard of that country. Hence the inhabitants of onecountry, generally the smaller one, will often yield, as we see they doyield, to the inhabitants of another and generally larger country. Forin the larger country there will have existed more individuals, and morediversified forms, and the competition will have been severer, andthus the standard of perfection will have been rendered higher. Naturalselection will not necessarily produce absolute perfection; nor, as faras we can judge by our limited faculties, can absolute perfection beeverywhere found.

3

1

6

1

9

0

Did i write 0 because it's darwin ?

1

371

http://en.wikipedia.org/wiki/Social_Darwinism

Social Darwinism

2015

Nazi Germany's justification for its aggression was regularly promoted in Nazi propaganda films depicting scenes such as beetles fighting in a lab setting to demonstrate the principles of "survival of the fittest" as depicted in Alles Leben ist Kampf (English translation: All Life is Struggle). Hitler often refused to intervene in the promotion of officers and staff members, preferring instead to have them fight amongst themselves to force the "stronger" person to prevail—"strength" referring to those social forces void of virtue or principle. Key proponents were Alfred Rosenberg, who was hanged later at Nuremberg.

3

1

6

1

the grading comes from the content. The style in which it is written is otherwise critical

9

1

Though i hesitated with 0 as the author(s) of the article are trying to be critical of the nazi practices

1

434

https://www.gutenberg.org/files/31529/31529-0.txt

Modern Marriage and How To Bear It

1908

Nevertheless, they get there all the same, albeit in a different spirit.Timorous and trembling, our faint-hearted modern lovers gird on theirnew frock-coats and step shrinkingly into the arena where awaitsthem--radiant and triumphant--the determined being whose will hasbrought them thither. No, not _her_ will, but the mysterious will ofNature which remains steadfast and of unswerving purpose, indifferentto our sex-warfare and the progress of our petty loves and hates. Theinstitution of marriage battered, abused, scarred with countlessthousands of attacks, stained with the sins of centuries still continuesto flourish, for, as Schopenhauer says; ‘_It is the future generation inits entire individual determination which forces itself into existencethrough the medium of all this strife and trouble._’

3

1

6

1

Schopenhauer quote and “mysterious will of nature”

9

1

552

http://www.gutenberg.org/cache/epub/8077/pg8077.txt

The Mind in the Making: The Relation of Intelligence to Social Reform

1921

No one who is even most superficially acquainted with the achievementsof students of nature during the past few centuries can fail to seethat their thought has been astoundingly effective in constantly addingto our knowledge of the universe, from the hugest nebula to the tiniestatom; moreover, this knowledge has been so applied as to well-nighrevolutionize human affairs, and both the knowledge and its applicationsappear to be no more than hopeful beginnings, with indefinite revelationsahead, if only the same kind of thought be continued in the same patientand scrupulous manner.

3

1

rejecting the idea of alternative vision

6

1

9

1